Getting The Buddha Mind 50
One level higher than pre-samadhi is "initial samadhi." This is the first stage that is considered genuine samadhi. In this state there is a very cool expansive feeling accompanied by radiant light and beautiful sounds.You feel that time and space do not exist. People who reach this level are attached to meditation because they desire this "joy of samadhi." It would be very difficult for them to obey a command not to meditate. Many people would also be tempted to call this initial samadhi stage "enlightenment." However, from the Buddhist point of view this is not genuine enlightenment, at least, not deep enlightenment. But if people want to call it enlightenment, again, there is nothing seriously wrong with it.
I have just described the first of eight levels of genuine samadhi, which is called "the stage when samadhi arises and you feel happiness and contentment." I will not go into the other seven levels now. But it is important to know that there are many levels of samadhi. In fact, even the experience of pre-samadhi would be of great help to us in life. So it is quite all right for people who have been dramatically changed by these experiences to call it enlightenment. I do not want to negate their significance. I just want to emphasize to the serious practitioner that this is just the beginning.
Is it possible to say what genuine enlightenment is? Indeed, if Sakyamuni Buddha described himself as enlightened then he would not really be a Buddha, because a Buddha would not have such a thought. Actually, Sakyamuni only claimed to have found a way for sentient beings to liberate themselves from suffering. Besides, any description of enlightenment would be inadequate since it would use language, and enlightenment transcends language. Finally, it can even be said that there is really no such thing as genuine enlightenment, only various kinds of experiences that seem to correspond more or less to an ideal. Nevertheless, we refer to it because in teaching the Dharma, it seems to be necessary. We have to point to a goal even if we can't describe it.